Compassionate Capitalism

As trendy as it seems, the idea that business could have a social conscience actually has deep historical roots. In a recent paper, researchers in England found that medieval entrepreneurs used large portions of their profits to help their communities—embodying what the paper called “compassionate capitalism.”

A recent research paper written by Catherine Casson, Mark Casson, John Lee and Katie Phillips explores the idea that corporate compassion or businesses ‘giving back’ to the community has its roots as early as the medieval period. The Atlantic published its own report on this. READ MORE


Living life at Godspeed: It’s not what you think.

Damon Mak

We have presuppositions and expectations of what church should be.  We may even believe that if certain elements of church are present or missing, it is therefore church or isn’t.  And before you read on, I invite you to watch a short documentary (30 minutes in length) titled “Godspeed: The Pace of Being Known.” It’s a story about an American pastor who journeys to Scotland with presuppositions and expectations of church and desiring to change the world, but arriving and is transformed himself by the life experiences of the Methlick parish.
Godspeed: The Pace of Being Known
The Ranch Studios: Danny Lund

One of the opening lines of the video, “If you want to walk like Jesus, you have to slow down.”  Every city has a unique pulse and speed.  In the city, there also seems to be an urgency to get things done and to accomplish something–to be successful; and when we aren’t doing something exciting and if aren’t working towards some goal we often feel inadequate–even guilty.  Others may think there is something wrong with us.   Spiritually, if we’re not feeling great emotionally about our faith, about God, about church and about life in general, we feel that something must be wrong.  

The video Godspeed is a reminder that if we want to walk like Jesus, to experience the life and what it means to be human, we need to slow down.  3 kilometers an hour.   And in walking like Jesus, we slow down to really get to know people–really know people and their stories but to also to allow others to know who we are; knowing means to know each other as persons created in the image of God, to know each other’s fears and aspirations, our insecurities,  our struggles and our hopes.    The thing is, relationship is organic and it can’t be structured; when we try to force it, or if we have an agenda in mind–trust is broken even before the relationship begins.   The foundation of church is on relationships (relationship with the Triune God) and the embrace of the each other.   Slow down.  Slow down.  Slow down.  And in walking like Jesus, at Godspeed, we will experience God when we in fact “slow down so that we catch up to God.”  This is what I am learning to do; and personally, it starts with being–who we are: a child loved, forgiven, and reconciled with God our father.

While work is important to God and our work indeed matters, we also need to be reminded that the work is not the end in itself.   God is to receive all the glory.  We are building FOR the kingdom–we don’t build it.  We also have be careful not to be doing for the sake of doing; or doing because of someone else’s expectation for us. Don’t get trapped in the frantic whirlwind of doing or keeping yourself busy.   In my experience, that only leads to burnout–work becomes meaningless.   In other words, work with purpose and intentionality.  As an aside, occasional reflection on where you’re heading, what problem are you trying to solve, our strengths and values, how do I make a difference to the situation, and so forth can help us re-calibrate.   Another tool is to think about what are some things in your schedule you need to stop doing, start, or slowdown?  There is nothing wrong with slow–slow is good and imagine what life would be like if you began living and working at Godspeed.  

Is there a Spirituality of Summer?

Contributed by Louise

Does Summer have a certain spirit about it? We are half-way into the summer of 2017. This may be a good week to take a look at the significance of the barometer on our spiritual practices.

I found this article by Dr Gemma Simmonds, a sister with the Congregation of Jesus in Britain quite a delightful read.

Behaviour becomes less guarded: people sit in parks picnicking over lunch breaks, take coffee outside, sit at pavement cafes instead of huddling indoors.  Summer becomes a time for reconnecting with the natural light, the greater opportunities for communal living afforded by being able to sit out of doors for longer, watching children playing and people talking outside instead of sitting enclosed.  There is a sense of a general relaxing into the present, a willingness to linger over meals or encounters, savouring the moment, allowing the time to flow by.  Summer takes us into holiday time, when in families the rhythms of work change, children and adults may spend more time together, positively or negatively as such an experience may be.  Holidays can take us into different environments, give opportunities for exploration and expansion of horizons.  ‘This is my body’ becomes an invitation to contemplate the risen Jesus in the other, to experience the presence of God in human encounters.





Dr Gemma Simmonds CJ teaches theology at Heythrop College, University of London.

Gemma Simmonds is a sister of the Congregation of Jesus. After a career in teaching she worked as chaplain in the University of Cambridge and at Heythrop, where she also co-ordinated student support services. Since her return from study and work among women and street children in Brazil in 1992 she has been a volunteer on the chaplaincy team in Holloway Prison. She has worked in spiritual direction as a teacher and retreat-giver after training in the Jesuit Centre for Spiritual Growth, Wernersville, USA, and has been involved in religious and priestly formation internationally since 1993. Her work as a conference facilitator and simultaneous translator has also led her into translating theological works in French, Spanish and Portuguese. She re-joined the staff at Heythrop in 2005 and is a Senior Lecturer in Pastoral and Social Studies and Theology. She is Director of the Religious Life Institute, Co-ordinator of the Erasmus Exchange Programme and President of the Catholic Theological Association of Great Britain.

A Spiritual Journey Eastward

Louise Tischhauser

Ever since I threw in the Catholic towel at about age 18,  I have been trying to work out my strange relationship with the  Catholics. I hopped aboard the Pentecostal train in my late twenties and proceeded to bury all my Catholic memorabilia and lost any sense of kinship with the RCs.  It is only in the past five years, as the institutional dust has settled in my life, the Catholics have re-appeared on my path and, indeed, welcomed me in as one of their own.

I am hungry to explore the breadth and depth of our Christian traditions in all the glorious forms and praxes. So, when it was suggested that Father Richard Soo offer a retreat in the tradition of the Byzantine Eastern Tradition, we began working together to make this happen. Father Richard has an interesting mix of spiritual genetics, being raised an Evangelical and then finding his place as a Jesuit practising his Catholicism in the cloth of the Eastern Church….in Vancouver!

The retreat gives me the opportunity to enter in as a child of god and share in a theology and praxis certainly different from my own. This is of great interest to me.  I look forward to resting at this half-day Saturday event in a couple of weeks.

We will provide the lunch while Father has organized the program complete with cantors! Come one and all, Catholic or not, seasoned contemplative or retreat novice, and join me as we soak in the traditions of the East and in the love of our Father in Heaven.


All About Us   |    In a Nutshell

All About Us | In a Nutshell

City in Focus celebrates the sacred value of the human soul. In a world of performance and competition, we help people make space for spiritual dimensions of life within themselves and alongside others. We create this space through one-to-one pastoral engagement and events that spark thoughtful conversation.

Our goal is to further biblical Kingdom living by ministering to individuals and growing their capacity for purposeful, effective living.

Our constituency includes people of influence in business, education, health, government and ministry.

Our chaplains engage in personal, conversational ministry with people from all walks of life.

Our events are inclusive gatherings that highlight issues of social and emotional health in the context of business and public policy. Through the generous sharing of personal stories, new ideas, lessons learned, and the experience of experts, new alliances and friendships are formed.

By fostering a climate of personal spirituality and growing community connections, we care for the deepest needs of people and thereby improve the lives of families, of organizations and the city as a whole.


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The Reality of Sexual Exploitation

May 26, 2017 – Post by Damon Mak

Picture a full bus load of men coming to Vancouver.  And instead of going on a cruise together or sight-seeing, they come to Vancouver to buy sex from exploited women and children.

That was the essence of a comment made by one of the attendees in a conversation I had after the breakfast talk on Human Trafficking hosted by City in Focus last Friday.  

On the panel that morning was Cathy Peters (International Anti-Human Trafficking Advocate), Phil Reilly (Director of Development and Mobilization for IJM, BC), Sister Nancy Brown (Covenant House), and Gwendoline Allison (Foy Allison Law).  The discussion was mediated by Tom Cooper.

Surely human trafficking cannot be that big of a problem here in our beautiful city? We would be naïve to believe that the ads in the local newspapers for nail parlors, escorts and massage services are what they advertise.  Those are the services that publicly advertised; with the emergence of the Internet, many of those services have gone underground.  

Some other comments from the morning:

  • 20% of the prostitutes (women and men) are from the streets, and 80% from the Internet.  
  • 50% of those women are aboriginals.  
  • Globally, the sex industry accounts for $120-150 Billion USD which affects approximately 2 million children who are exploited for profit.   
  • Vancouver is the largest Sugar Daddy city.  
  • There is a child pornography problem right in the city.
  • Canada has the top 3 sites for hosting material for cyber sex trafficking.

With sex trafficking affecting so many people and of such big magnitude, why is there so little being said by our media?  It’s not difficult to deduce why.

The solution is not easy nor simple. It is multi-faceted and complex.  As our panelists pointed out, “Without addressing the demand for buying sex, we cannot hope to reduce the supply of victimized people.”  The way forward does begin locally, here in our city.  Change begins with raising awareness, increased enforcement and improved laws, education, and the pulpit.  

Need for greater awareness.  Without reports to the police, the crime hasn’t been committed; that is one of the reasons why media doesn’t talk about it.  To simply advocate that the victims go to police and report the problem is also to dismiss the emotions especially fears of a each person who are traumatized by their perpetrators.  Our society has turned prostitution into a choice–a choice of work or choice of the individual.  However, if you are poor–it is neither a choice nor is it work.  We need to name it for what it is–exploitation.

There is also a need for increased police involvement and enforcement of the law.  This will obviously require the review of our existing laws around the selling of sex and buyers of sex. It was troubling to hear a comment made during the session that the police often are not (and cannot be?) involved unless a girl goes missing, or has died from an incident.  In Vancouver, there is yet to be a someone charged for the crime.   The directive to take action needs to come from the top levels of our government and lead by the leaders of our city and police.  More, we need funding and programs to help trafficked individuals transition out of prostitution.  

There needs to be improved education.  Some of the girls that are lured into the sex industry are girls; Under aged girls who are too young and naïve to realize what is actually happening.  Trafficking of boys and girls are typically for labour or sex.  This is Vancouver I’m talking about.  Some girls from other countries are lured into the industry with the false promise of better education in Canada.  The poor are being exploited.  Education of our children needs to happen at an early age.  And it needs to begin in our homes; At the core, it’s about helping them understand their value as persons as well as educating them on the dignity of all humans and that all human life needs to be respected.

Lastly, something must change in our local churches.  The Church needs to be at the forefront of the battle in what Cathy Peters summarized as a “fight against evil.”   In other words, the weekly message from the pulpits needs to change. When we are Pro-Life, we need to be concerned about the entire life and all stages of the individual’s life–”from Womb to Tomb” as Tom Cooper exhorted. We need a renewed understanding of who we are as persons made in the image of God.  People, in particular women and children, cannot be equal if they are treated as objects–objects that can be consumed or bought and sold as commodity.  All people are precious in the heart of God.  If the Christian message is simply about being saved and going to Heaven after we die, we are perpetuating the problem.  If the Christian message is about shalom, justice, compassion, love, kindness, rescue and restoration–we, as the Body of Christ, need to take action today to live out what we in fact believe in.  This is a calling to the whole people of God, and we need to work together NOW.

“Having heard of all of this you may choose to look the other way but you can never again say that you did not know.” – William Wilberforce

Damon Mak

Pilgrimage to Coquitlam: Visiting the Vancouver Focolari Home

On May 30, 2017 some City in Focus staff visited the Vancouver’s Focolari House in Coquitlam BC for dinner and conversation.

The Focolari movement was founded by Chiara Lubich, a Catholic laywoman with profound mystical sensibilities, born in 1920 in the small town of Trent in Northern Italy. Focolari communities are now present around the world, and their lay committed members – the focolarini – live in small single sex communities known as focolares. There are also some married focolarini living in community, and a great number of others who are involved in the movement at different levels of commitment. At present the focolarini number 7,160, living in 742 focolare centres in 83 countries.

Single focolarini take vows of chastity, poverty and obedience, and they are profoundly committed to living oneness in Christ through the oneness of community life. During our dinner, we reflected on the courage that it takes to live as single people in community as it takes to live as a couple through marriage. Through our encounter with married and celibate focolarini we reflected on the true meaning of vocation – to rediscover oneself in communion with others.

The Focolari movement is also deeply committed to ecumenism –the focolarini come from diverse Christian and cultural backgrounds, and every year Focolari organize and participate in an Ecumenical Week.

Out of the four focolari women who live in the Vancouver area, three are currently working at the Archdiocese of Vancouver, and one is working in the Roman Catholic chaplaincy of SFU. We wish them all the best with their work and their community living.


The | Power | Of | Words

Louise posted

After six weeks away from my desk I choose to offer you a delicious podcast for your listening pleasure.

Krista Tippett, host of ‘On Being’ podcast, interviews poet Marie Howe. Her talk had a profound effect upon me. It caused me to recognize my own thirst for the creative.  Everyone is creative and we have been hardwired with a DNA that longs to have the power unleashed.

Marie Howe appears to stumble upon the key to unlocking the power of her words. This leads her to a life devoted to poetry.  Kunitz,  from the American Academy of Poets, observed, “Her long, deep-breathing lines address the mysteries of flesh and spirit, in terms accessible only to a woman who is very much of our time and yet still in touch with the sacred.”  Howe composes the poem below as an elergy to her brother, John, who died of HIV Aids in the eighties. It also serves as a reminder to push ourselves to live in the present moment and to find the sacred in the ordinary things.

Marie Howe

Johnny, the kitchen sink has been clogged for days, some utensil probably fell down there.
And the Drano won’t work but smells dangerous, and the crusty dishes have piled up

waiting for the plumber I still haven’t called. This is the everyday we spoke of.
It’s winter again: the sky’s a deep, headstrong blue, and the sunlight pours through

the open living-room windows because the heat’s on too high in here and I can’t turn it off.
For weeks now, driving, or dropping a bag of groceries in the street, the bag breaking,

I’ve been thinking: This is what the living do. And yesterday, hurrying along those
wobbly bricks in the Cambridge sidewalk, spilling my coffee down my wrist and sleeve,

I thought it again, and again later, when buying a hairbrush: This is it.
Parking. Slamming the car door shut in the cold. What you called that yearning.

What you finally gave up. We want the spring to come and the winter to pass. We want
whoever to call or not call, a letter, a kiss—we want more and more and then more of it.

But there are moments, walking, when I catch a glimpse of myself in the window glass,
say, the window of the corner video store, and I’m gripped by a cherishing so deep

for my own blowing hair, chapped face, and unbuttoned coat that I’m speechless:
I am living. I remember you.

Happy Granville Island

Happy Granville Island

Last year the federal government launched a planning initiative to reimagine what Vancouver BC’s iconic peninsula Granville Island could look like. The Granville Island 2040 Plan was a call to set a course for Granville Island’s future and to articulate its shape for the next 25 years.

Aimed to address potential for land use options, including the repurposing of Emily Carr University buildings and the potential expansion of the Public Market, the plan sought to advance the arts and cultural activity, attract new creative enterprise, and address issues of transportation, governance, and sustainability.

Happy City was brought on as a consulting partner for the Granville Island 2040 Plan. Charles Montgomery shared with stakeholder audiences the places where urban design, programming and human happiness intersect. Armed with goals and aspirations, participants were guided by Happy City in a fun and immersive stakeholder workshop to generate new ideas to grow a healthier, happier Granville Island, with the goals and measures reported to lead to further  engagement.

So much scope to do wondorous things on the special parcel of land in our city!

Just another reason to come and hear Chris Montgomery next Friday evening at Rennie Museum.  He is one of the local ‘paintbrushes’ reimagining our city.  We can’t wait to hear what he has to say.